We demand of knowledge that it shall unite.
The knowledge that unites is the knowledge.
The knowledge that divides
must always be a partial knowing
good for certain practical purposes.
The central aim of knowledge is the recovery of the Self,
of our true existence.
The knowledge of the Self
includes also the knowledge of the principles of Being,
its fundmental modes
and its relations with the principles of the phenomenal universe.
Psychological self-knowledge is only the experience
of the modes of the Self,
it is not the realization of the Self in its pure being.
True knowledge is to know with your inner being.
By identity alone can complete and real knowledge exist.
Become and live the knowledge thou hast;
then is thy knowledge the living God within thee.
Self-knowledge and world-knowledge must be made one
in an all-ensphering knowledge of the Brahman.
Knowledge is not complete without works.
Knowledge is the foundation of a constant living in the Divine.
The Divine is the Sun of Knowledge.
